There’s plenty of give and take.

Inventions of timing, the conditions of interest and the attentive nature of any amount of environment, that which seems to interact or that which becomes background or scenery, props and the investments of surroundings. These figures of indicative and the movement of events, the ways in which an object can shift an entire story or interest in an entire room. The attentive value of any amount of space or the conditions of wonderment in the focus or focal of environment or interest: the irregularity of sightliness and the need for asymmetrical alignment. Quadrants or sixths, these lenses of angular flipping motions and motif, the movement in mind turned upside-down, optical chasms of possibilities and the comfort of thinking there is an absolute seat or placement of something. (Why it is so necessary to understand it is A unified field theory, and will never be ‘the’). The chair Boethius sat in must exist, must have this placement and value of time and space, must tell itself and if imagined hard enough, must be the one he was also imagining: the ridiculousness of assumptions upon mental and imaginary event based on environmental constructs is obvious. Without a homeland, no semi-colons and no place in particular for the imagination to rest or live or reside. Free thought, home-bound conceptualizations of attentive nature and the conditions of notice, expectations of impression or expression and the need for information reliability against over-arching metaphor and capsizing grandeur. Differences between ‘environment’ and private space, presence in environment and the separations of individual: the sense necessary to perspective and the divinations between that which is becoming of me and that which is surrounding me. The indicative sense in making myself with the objects I experience, and the need to be myself instead of thinking I’m something made by my environment is also part of the radical acceptance in behavioral American dialectics that accepts that I cannot change nor really control my environment, but I can definitely change myself and my own behaviors. I do not create nor control the environment around me for the most part, and the environment around me equally cannot create or control me. There’s plenty of give and take.